Indulgence (and funds from the islamofascist Saudi muslim custodians of
islam) promotes islam's original evil. If you feel for the victims and
want to stop islamofascism - vote against it!
Why did BBC today try to hint it could
have been "Buddhist terrorism" when every known fact pointed to muslim
terrorism?! Moreover, why should wrong accusations of "Buddhist
terrorism" be allowed when correct statements of muslim terrorism are
condemned?! And why is it always someone else's fault when jihadi
muslims riot or terrorize, whereas it's always the victims fault when
they strike back?!
Theresa May:
The acts of violence against churches and hotels in Sri Lanka are
truly appalling, and my deepest sympathies go out to all of those
affected at this tragic time.
We must stand together to make sure that no one should ever have to practise their faith in fear.
5,759
1:32 AM - Apr 21, 2019
Peter Klevius: As long as you cooperate with your dangerous "close ally"
the murderous, war crimes committing and muslim terrorism supporting,
and islamic hate spreading islamofascist Saudi dictator family, no one
is safe.
And why on earth do you talk about "practicing their faith" when many
where in hotels, and when the attackers actually "practiced" their evil
Saudi sponsored Salafist "faith"?
How many more Saudi sponsored hateful
muslim supremacists will UK have in its army - and elsewhere before some
better politicians stop this dangerous trend against UK and EU
security?
Klevius: And if IS "has something to do with islam" then all jihadi movements have to do with islam, right.
The hateful islamic supremacist poison that has been spread through
thousands of Saudi sponsored mosques around the world, combined with
inaction of administrations (to avoid being "islamophobic") is the
formula behind these senseless islamic crimes. However, media always
paint a picture of muslims being persecuted no matter muslims themselves
have triggered it.
When searching for 'muslim riots' Google gives you the very opposite.
Saudi meddling and hate spreading in Sri Lanka is the main cause to the death of some 300 non-muslims* and some 500 injured.
* Because of the "guardians of islam", i.e. the
islamofascist Saudi dictator family's worldwide (OIC, muslims as a whole
etc.) influence, the right thing to do would be to separate
Wahhabi/Salafi etc. sharia type muslims from the rest. However, the very
opposite is done by BBC, politicians etc. under the title
"islamophobia".
The PM of New Zealand put on muslim attire when condemning the mosque shootings. So what should the PM of Sri Lanka use?
In July 18, 2012, Stephen Schwartz and Irfan Al-Alawi wrote in Colombo
Telegraph: But Sri Lanka also counts 7.6 percent of its people as
Muslims, and among them, as elsewhere throughout South Asia, the
spiritual tradition of Sufism is vigorously present. After 1973, and the
Arab oil embargo that enriched Saudi Arabia greatly, the
ultra-fundamentalist Wahhabi sect, which is the official religious
interpretation in the Saudi kingdom, began to penetrate Sri Lanka's
adherents to Islam. The Wahhabis in Sri Lanka act through a movement
called Thawheed, or Monotheism. They opened numerous madrasas. They
despise Sufis.
According to M.C.A. Hameed, president of the All Ceylon Thareekathul
Mufliheen, a Sufi order whose name means "path of the fearless
victorious," Sri Lankan Muslims then began to find employment in Saudi
Arabia, and many young Sri Lankan Muslims were awarded scholarships by
Saudi universities. But "those who completed their studies returned to
Sri Lanka and… propagat[ed] the ideology" of Wahhabism, Hameed says.
Further, "to pursue their goal the Wahhabis resorted to violence and
intimidation culminating in death and destruction. Our religious
society… was not spared and had to face untold hardship."
The All Ceylon Thareekathul Mufliheen was founded in the late 1980s by
Sheihul Mufliheen M.S.M. Abdullah, known as "Rah," in the southeastern
Sri Lanka village of Maruthamunai. It was registered as a cultural
society with the civil authorities in 1989. The headquarters of
Thareekathul Mufliheen is now located in the small eastern coast village
of Kattankudy, which has 42 mosques. The order maintains branches
around the island, and claims 15,000 members.
Hameed states that the "vision" of Thareekathul Mufliheen is "to expound
the true meaning of 'kalimathuth thayiba,' the 'fragrant sacred
words.'" These words are "la ilaha illallah," the essence of Islam,
meaning "there is nothing but God." In the teachings of Thareekathul
Mufliheen, "This word Allah (God) denotes a great power, unbound by time
and space, infinite and beyond human imagination. The creation is only
the manifestation of this eternal truth and [is] not separate from it."
This principle underlies the doctrines of Thareekathul Mufliheen, but
its founder denied exerting any compulsion anywhere to embrace his
views, given that each human being is free to choose a path of faith. In
1980, Abdullah (Rah) published a book in Tamil titled Imanin Unmaiyai
Nee Arivaya, or Do You Know the Truth of Iman? – iman referring to
Islamic belief. The country's official Council of Islamic Scholars, the
All Ceylon Jamiathul Ulama, purportedly without reading the book or
holding a hearing to examine it, published a fatwa or religious opinion
on September 10, 1989, declaring Abdullah (Rah) and his followers as
murtadd or apostates, who renounced Islam, in the judgment of the
clerics.
Abdullah (Rah) filed a defamation suit against the All Ceylon Jamiathul
Ulama in 1990 in Colombo, the Sri Lankan capital. Many hearings later,
in 1996, the All Ceylon Jamiathul Ulama revoked the fatwa and settled
the complaint. In a similar act of discrimination, members of
Thareekathul Mufliheen were denied registration of marriages and burial
of the dead in conformity with Islamic practice, but through legal
action these rights were restored, at least on paper. A book by Abdullah
(Rah) translated into English, The Court of Reason, was published in
2010.
Thareekathul Mufliheen opened a Meditation Centre at Kattankudy in 1996.
On May 29 of that year, at 1 A.M. in the morning, Wahhabi arson struck
the building. Abdullah (Rah) and the members of the order were targets
of shooting and grenade attacks, and other physical aggression, as well
as threats. Worse was to come. On October 31, 2004, at 12:30 p.m., 500
Wahhabis organized under the title "Jihad" again set the Meditation
Centre ablaze, destroying its library, along with homes and businesses
owned by Sufis. Financial loss to the injured parties was considerable,
and one Sufi was shot and killed while another was wounded by gunfire.
Thareekathul Mufliheen's president Hameed accuses police of assisting
the assailants. Eight alleged perpetrators were arrested, but were
released on bail with no further consequences. A complaint was entered
at Police Headquarters in Colombo in 2004, and a subsequent protest was
filed with the Sri Lanka Human Rights Commission (HRC) in 2005.
The HRC found in favor of the Sufis, stating that their constitutional
right to adhere to the belief of their will and choice had been
violated, and submitting recommendations for redress to the Inspector
General of Police. But Thareekathul Mufliheen asserts, "Sadly, the
Police were inactive in implementing these recommendations in an
equitable manner." Still, the Meditation Centre and headquarters were
rebuilt and a birthday celebration for the founder of the order was held
on July 25, 2006, with 15,000 people provided free food.
Sheihul Mufliheen M.S.M. Abdullah (Rah) died on December 6, 2006.
Wahhabi preachers from the Thawheed network and the armed "Jihad"
incited the local clerics and politicians (Jamiathul Ulama Kattankudy,
the Muslim Federation of Mosques, and the Urban Council of Kattankudy)
to oppose his burial according to Islamic rites, in the Meditation
Centre, as he was a supposed "apostate." Another member of the Sufi
order had died on December 1, 2006, was buried that day, and on December
2 was exhumed by Wahhabis on the same pretext and laid out on the soil.
According to the Wahhabis and their accomplices, "apostates" could not
be buried in Kattankudy.
The Jihadis, armed with lethal weapons, rioted after the death of
Abdullah (Rah), bringing life in Kattankudy to a halt by a general work
stoppage (hartal). Schools, government and private offices, banks and
businesses shut down and some banks and shops were looted and burned.
The official clerics of All Ceylon Jamiathul Ulama, Jamiathul Ulama
Kattankudy, the Muslim Federation of Mosques, other Islamic
organizations, and the Kattankudy Urban Council initiated a judicial
argument on December 11, 2006. They denounced the interment of Abdullah
(Rah) as defying Muslim norms and traditions and charged that
Thareekathul Mufliheen had failed to seek permission from the
authorities for the burial. The petition by the official clerics and
Wahhabis was dismissed in 2007. But the Sri Lanka HRC declared in 2007
that it could not "interfere in the disputes between various sects of a
religion" and recommended the conflict be referred to the Council of
Ulemas – All Ceylon Jamiathul Ulama, or to the Ministry of Religious
Affairs.
In a separate controversy, the Urban Council in Kattankudy had ordered
the dismantling of the minaret at the Meditation Centre, as an
"unauthorized structure," in a decision announced on December 13, 2006.
Police prevented commencement of the demolition, but Wahhabi fanatics
interfered with the officers. Three rioters were shot and killed. A
police post and police vehicle were assaulted. On December 15, 2006,
nevertheless, members of the Urban Council joined a Wahhabi mob that
invaded the Meditation Centre and knocked down the minaret, removing the
body of Abdullah (Rah), either burning or reburying it in a location
yet unknown. The houses of 117 Sufis were leveled by fire. Many were
threatened and fled the district. Two were injured, and one lost an arm.
Evidence of persecution of Thareekathul Mufliheen was submitted to Asma
Jahangir, United Nations Special Rapporteur on Freedom of Religion or
Belief, during a visit she made to Sri Lanka. In her 2008 Report to the
UN, the Special Rapporteur expressed "regrets that she has not received a
reply from the Government [of Sri Lanka]" regarding the 2006 incidents.
She affirmed that "the Government of Sri Lanka has to fulfill its
positive obligation to protect the right to freedom of religion or
belief of all its citizens… in most of the cases that have been brought
to her attention… these obligations have not been satisfactorily
fulfilled by the Government."
The 2007 International Religious Freedom Report issued by the U.S.
Department of State noted the Wahhabi interference with Thareekathul
Mufliheen. Since then, however, abuses against the Sufis of Kattankudy
have continued, with the Wahhabi Thawheed faction in the forefront of
violence. Official ulema and the village authorities attempted
unsuccessfully to prevent celebration of a Sufi festival in 2008. That
year, a Sri Lanka Supreme Court order, providing that 200 members of
Thareekathul Mufliheen be allowed to return to their homes in Kattankudy
and practice their beliefs in freedom, was obstructed by armed Jihad
members.
In February 2009 a 150-year old shrine was destroyed by Thawheed in the
city of Ukuwela, in the central hill country of Sri Lanka. Conflict in
July 2009 between Thawheed and the Qadiri Sufi order, in the
southwestern town of Beruwala, led to two deaths, more than 40 people
injured, and 132 arrests. The Qadiri devotees complained that the
Wahhabi mosque in their town, named Masjidur Rahman (Mosque of the
Merciful) had accused the Qadiris of the Bukhari Thakkiya mosque of
being qafirun ("disbelievers" or "concealers of the truth") continuously
in the eight years since the Wahhabi mosque was inaugurated.
According to the Sri Lanka newspaper The Sunday Times of August 16,
2009, Muslim Home Guards recruited by the Sri Lankan government to fight
the Tamil rebels had deserted with their weapons and joined Thawheed to
fulfill its demand for "Jihad" against traditional Muslims. The
newspaper described a significant influx of Wahhabi preachers and
activists from south India and Saudi Arabia. Riyad S. Al-Khenene,
counsellor of the Royal Saudi Embassy in Sri Lanka, denied that official
Saudi support was granted to the Wahhabi interlopers, while admitting
that "certain wealthy persons… are helping various religious groups in
Sri Lanka to put up mosques. But this has nothing to do with the
Government of Saudi Arabia," Al-Khenene insisted.
In response to the campaign against it, Thareekathul Mufliheen has
appealed to the Sri Lanka authorities for an impartial inquiry into
Wahhabi activities in the country; to disarm the Wahhabis; to provide
for reconstruction of the headquarters of Thareekathul Mufliheen in
Kattankudy; to enforce the revocation of the fatwa issued by the All
Ceylon Jamiathul Ulama against Abdullah (Rah) and his disciples, as
ordered by the Colombo District Court, and to compensate the displaced
Sufis, facilitating restoration of their lost heritage, ruined homes,
and businesses. The Sufis of Kattankudy seek "peaceful resettlement with
honor."
Thareekathul Mufliheen defines itself as "a peace loving and non-violent
Religious Society… The members have displayed their patience and
tolerance even in times of grave injustice and calamity... The words of
wisdom of our spiritual leader are to detest arms and adopt peaceful
means to find a solution in a crisis situation."
The Wahhabi, Deobandi, and Mawdudist jihad trends have revealed their
ambition to control South Asian Islam through violence in Afghanistan,
Pakistan, India, and Bangladesh. In all these countries traditionalists
resist them.
A "road rage" produced by the islamofascist Saudi dictator family
On February 22, 2019, a Sinhalese truck driver in Kandy, MG
Kumarasinghe, was murdered by a muslim mob after he allegedly didn't
give way to muslims in auto-rickshaws.
During the funeral procession of Kumarasinghe, people from Sinhalese
community resorted to violence in some of Muslim-dominated areas of
Kandy damaging their shops and properties.
The protesters also launched a shutdown against inaction of the administration re. muslim atrocities.
Soon clashes between the two communities erupted all over Kandy. Over
two dozen people including 10 allegedly involved in the attack on the
truck driver were arrested before emergency was declared.
Before the murderous muslim assault on the driver, clashes between
Sinhalese and muslims were already ongoing in Ampara, in South East Sri
Lanka, located some 100 km from Kandy.
This indicates that the muslim lynch mob's attack on the driver may not
at all have been some random "road rage" as described by officials but
rather part of a sinister Saudi influenced systematic islamic terror
campaign - i.e. the very soul of original islam.
At Ampara it was believed that muslims were adding something in the food
they served to Buddhist customers to make them impotent or infertile.
It's alleged that the birth rate among muslims is higher than those
among Sinhalese Buddhists because muslims don't use contraceptives,
hence producing higher birth rate among muslims. Islamic leaders have
openly campaigned against the use of condoms or other birth control
methods, thus making population planning ineffective (something to
consider by global warming/extinction activists?).
Proliferation of Saudi islam through institutions created with funding
from Saudi Arabia has created a wedge between Sinhalese Buddhists and
muslims. The former believe that Wahabi islam is changing the character
of Sufi belief of the Sri Lankan muslims.
Increasing trend among muslim women to wear burqas and young men sporting long beards has further fuelled mistrust.
The Sirisena government has done practically nothing to improve the
communal equation over the past three years in the country, where any
regular fight between two persons belonging to different faith
communities may lead to communal riots anywhere.
