England is steered by an anti Human Rights sharia supporter and London by a sharia muslim. What could possibly go wrong.

Is Theresa May's pro sharia policy and deceptive anti Human Rights rhetoric any good for the security and wellbeing of people in England? 

Klevius question: Is it only me, or can you see the connection between BBC's bigoted hypocricy and the blood on the streets of London?

By stopping calling Human Rights defenders "islamophobes" we could let the "islamophobic" muslims out from the closet.

More muslim officers isn't the solution because they have the same problem as other muslims to not challenge evil core islam, i.e. being accused of apostasy and not following the example of Mohammad. However, more muslim officers certainly increases the risk of more jihadi officers among them.
Theresa May accuses and perverts Human Rights while supporting anti-Human Rights sharia islam. However, being against Human Rights is exactly what Saudi inspired Wahhabi/Salafist muslims want.

Theresa May also perverts islam: “Islamist extremism is an ideology that preaches hatred, sows division and promotes sectarianism. It is an ideology that claims our Western values of freedom, democracy, and human rights are incompatible with the religion of Islam. It's a perversion of Islam and a perversion of the truth.”

Klevius: Human Rights has never approved of Human Rights violating sharia. Even European Court of Human Rights has decided that islamic sharia isn't compatible with Human Rights. Why hasn't Theresa May been informed? Or is she deliberately exchanging Human Rights equality for Saudi sharia? 'Freedom of religion' doesn't mean freedom to destroy Human Rights, does it Theresa!

Mohammad is the corner stone of islam - and a bloody one. Just ask any historian, Theresa, e.g. Hugh Kennedy.
Ron Jager: The current wave of Islamic terror seen in Manchester and London, only reinforces the general feeling that the excessive  political correctness of recent years by the Obama Presidency, by the British Labor party, and the European media has fostered and festered productive breeding grounds for Islamic terrorists in the heart of England. London’s current Mayor Sadiq Khan, a practicing Muslim, could have a significant impact on the minds and hearts of many of England’s young Muslims should he decide to express what should have been said years ago to Muslims living in England and throughout the Western World.

Khan could have reinforced the idea that practicing Muslims such as himself are modern citizens who happen to worship Allah, yet do not bring any kind of belief in the preeminence of Sharia Law. Islamic terror is the logical extension of the belief that Sharia must be imposed.  Mayor Khan could state that the former would not pose a threat to England or the Western lifestyle while the latter belief would be a “mortal threat.”  The danger facing Britain and other Western nations from the Islamic wave sweeping the Middle East and beyond arises not from the fact that people practicing the Islamic religion are Muslim, but rather from the degree to which they adhere to the totalitarian, supremacist Islamic doctrine of Sharia.

However, you don’t have to go back very far in Mayor Sadiq Khan’s past to find links with some pretty questionable characters. Some of these associations date back to his time as a human rights lawyer trying to get England to lift its ban on the American Nation of Islam leader, Louis Farrakhan, who has described Jews as ‘blood-suckers’ and called Hitler ‘a very great man.’ Khan didn’t mind speaking at the same conference as Sajeel Abu Ibrahim, a member of the now proscribed Islamist organization that trained the 7/7 bomber Mohammad Sidique Khan.  In 2004, Sadiq Khan appeared on a platform with five Islamic extremists at a conference in London organized by Al-Aqsa, a group that has published works by the notorious Holocaust denier Paul Eisen.

In the same year, Khan was the chair of the Muslim Council of Britain’s legal affairs committee, and was involved in defending the Muslim scholar Dr Yusuf Al-Qaradawi. Among other things, he’s the author of a book called The Lawful and Prohibited in Islam, in which he justifies wife beating and discusses whether homosexuals should be killed. Most notoriously, he condones ‘martyrdom operations’, i.e. suicide bombings, against Israeli civilians, which he describes as ‘God’s justice’: ‘Allah Almighty is just; through his infinite wisdom he has given the weak a weapon the strong do not have and that is their ability to turn their bodies into bombs as Palestinians do.’

In spite of holding these views, Qaradawi was not an ‘extremist’ in Sadiq Khan’s eyes.  In 2006, by which time Khan had been elected to Parliament, Khan was one of the signatories of a letter to the Guardian that blamed terrorist incidents, such as 7/7, on British foreign policy, particularly Britain’s support for Israel. ‘It is our view that current British government policy risks putting civilians at increased risk both in the UK and abroad,’

Should Mayor Khan decide to, he can render a real public service by not shying away from the issue of what it means to be a practicing Muslim in a Western nation.  He can align himself with the call for tougher counterterrorism measures suggested by the British PM and be the first to demand that the UK must not pretend that things can remain the same. Khan can abandon the politically correct rhetoric about Islam and the legitimacy of terror to advance political goals, whether it be ISIS or the Palestinians who have been using terror for the latter part of the past 100 years, at first against Jews and later against the State of Israel. Khan could share his new understanding that what was perceived in the past as threat on Israel is now beginning to be understood as a problem for Britain and the Western world as a whole. This is the meaning of the Islamic Domino Effect.


Andrew C. McCarthy June 5, 2017: “Islamist extremism” is an ideology that preaches hatred, sows division and promotes sectarianism. It is an ideology that claims our Western values of freedom, democracy, and human rights are incompatible with the religion of Islam. And what right-thinking Western politico’s post-mass-murder speech would be complete without May’s insistence that this ideology is — all together now! — “a perversion of Islam and a perversion of the truth.” Sigh. What does Theresa May know about Islam such that she can decide what is a perversion of it? Precious little, I’d wager. Otherwise, she’d not babble on about “Islamist extremism,” a term right out of the Department of Redundancy Department. If you are an Islamist in the West, you are, by definition, an extremist. An Islamist is a Muslim who believes Islam requires the imposition of sharia, Islam’s ancient, totalitarian societal system and legal code. “Islamist” is a term we in the West use in the hope that, because there are Muslims who are tolerant, pro-Western people, it must not be inevitable that Islam itself — or at least some interpretations of Islam — will breed the fundamentalist, literalist, supremacist construction of Islam. It may be a grave error to adopt this hope, especially since it has been elevated into seemingly incorrigible policy. Does the incontestable existence of moderate Muslim individuals necessarily translate into a coherent, viable doctrine of moderate Islam? Turkey’s President Recep Tayyip Erdogan, to take just one very influential Muslim leader, says no: The West’s invocation of “moderate Islam” is “ugly,” he counters, because “Islam is Islam, and that’s it.” Erdogan is a close ally of the Muslim Brotherhood, the world’s most influential Islamist organization. If he’s right that there’s just one true Islam, rest assured that it’s not friendly to the West. Erdogan describes the Western call for Muslim migrants to assimilate in their new European societies as “a crime against humanity.” Meanwhile, many students of Islam observe that its aggressiveness, intolerance of non-Muslims, and subjugation of women are indisputably rooted in Islamic scripture. Wherever there is Islam, they maintain, there will inevitably be Islamists; and when those Islamists reach a critical mass of population (which can be considerably less than 50 percent), there will inevitably be sharia activism. They may be right. I don’t want them to be . . . but hope is not a national-security strategy — even if it has been the West’s national-security strategy for a quarter-century. Obviously, there are gradations of extremism. Some Islamists are violent jihadists. Some support violent jihadists but eschew violence themselves. Some may reject violence (or at least say they do) and claim to seek sharia imposition only by peaceful persuasion. Some may lie about their intentions, pretending to oppose both violence and the imposition of sharia, or pretending that sharia is really moderate, peaceful, and perfectly compatible with Western notions of freedom, democracy, and human rights. But they all want sharia. If you are a Muslim who wants British law supplanted by Islamic law, that is not a moderate position, even if you’re not prepared to drive a van into a crowd of infidels over it. If that’s where you’re coming from, you are a Muslim extremist — an Islamist. Jihadist terrorists do not kill wantonly. They kill for a purpose: namely, to impose sharia. To speak of “Islamist extremists” is either gibberish or a form of political correctness designed to conceal a position one knows makes no sense but feels compelled to take anyway. Since I believe Prime Minister May is no dolt, I am betting on the latter: She is using “Islamist extremist” as code for “terrorist,” even though she knows, deep down, that this makes no sense — i.e., it is inconsistent with her correct insistence that the violence that aggrieves Britain is ideologically motivated. Jihadist terrorists do not kill wantonly. They kill for a purpose: namely, to impose sharia. The ideology that motivates them does not endorse violence for its own sake. It reflects what Islam takes as the divine imperative that life be lived under the strictures of sharia. That is the ideology. The problem that Mrs. May has is that it is an ideology shared by many Muslims who are not terrorists. Britain, like many in America, wants to embrace these Muslims as “moderates,” notwithstanding their hostility to Western society and law. May would prefer not to connect the dots that tell us these Muslims, even if not jihadists themselves, are pillars of the ideological support system in which jihadism thrives — they are, as some have aptly put it, the sea in which the jihadist sharks swim, and without which the sharks could not survive. It is not merely al-Qaeda or the Islamic State that says Islam is incompatible with the Western understanding of human rights. In 1990, the 57 member-governments of the Organization of the Islamic Conference (now renamed the Organization of Islamic Cooperation) issued the Cairo Declaration of Human Rights in Islam. These representatives of the world’s 1.6 billion Muslims took this action precisely because Islam could not be content with the so-called Universal Declaration of Human Rights promulgated in 1948 by the United Nations General Assembly. The latter is incompatible with the two key provisions of the Cairo Declaration: Articles 24, which states: “All the rights and freedoms stipulated in this Declaration are subject to the Islamic Shari’ah”; and Article 25, which adds: “The Islamic Shari’ah is the only source of reference for the explanation or clarification of any of the articles of this Declaration.” The Western understanding of freedom and democracy holds that people have a right to govern themselves. We draw a line between the secular and the sacred, rejecting the establishment of a state religion. To the contrary, as explained by Sheikh Yusuf al-Qaradawi, perhaps the world’s most influential Sunni sharia scholar, “secularism can never enjoy a general acceptance in an Islamic society,” because “the acceptance of secularism means abandonment of Shari’ah, a denial of the divine guidance and a rejection of Allah’s injunctions.” Qaradawi elaborated (in his book, How the Imported Solutions Disastrously Affected Our Ummah), “Islam is a comprehensive system of workship (Ibadah) and legislation (Shari’ah).” Thus: “The call for secularism among Muslims is atheism and a rejection of Islam. Its acceptance as a basis for rule in place of Shari’ah is downright apostasy.” Lest we forget, apostasy from Islam is a capital offense in Islamic law. It is punished as such not just by terrorist organizations but by governments in Muslim-majority countries. In the Middle East, at least, sharia is not extremist Islam. It is Islam. Pace Prime Minister May, it is not “Islamist extremism” that “claims our Western values of freedom, democracy and human rights are incompatible with the religion of Islam.” This is a conceit of leading Islamic scholars and governments. One need not agree with them or concede that theirs is the only interpretation of Islam. But one should grant that their interpretation is no perversion — and that they just might know a lot more about the subject than non-Muslim politicians in the West. Mrs. May is half right. We are confronted by an ideology. But it is sharia supremacism, the belief that Islamic law must be imposed on society. To limit our attention to violent jihadists is to remain willfully blind to what inspires the jihadists. That is what has to be confronted, if we have the stomach for it.